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This was the man, this Balaam, I say, was the man, who desired to die the death of the righteous, and that his last end might be like his; and this was the state of his mind when he pronounced these words.
Joseph Butler
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Things and actions are what they are, and the consequences of them will be what they will be: why then should we desire to be deceived?
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The sum of the whole is plainly this: The nature of man considered in his single capacity, and with respect only to the present world, is adapted and leads him to attain the greatest happiness he can for himself in the present world.
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The principle we call self-love never seeks anything external for the sake of the thing, but only as a means of happiness or good: particular affections rest in the external things themselves.
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The object of self-love is expressed in the term self; and every appetite of sense, and every particular affection of the heart, are equally interested or disinterested, because the objects of them all are equally self or somewhat else.
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The final causes, then, of compassion are to prevent and to relieve misery.
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The Epistles in the New Testament have all of them a particular reference to the condition and usages of the Christian world at the time they were written.
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Self-love then does not constitute THIS or THAT to be our interest or good; but, our interest or good being constituted by nature and supposed, self-love only puts us upon obtaining and securing it.
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Remember likewise there are persons who love fewer words, an inoffensive sort of people, and who deserve some regard, though of too still and composed tempers for you.
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People might love themselves with the most entire and unbounded affection, and yet be extremely miserable.
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