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A gospel that does not confront sin is not the gospel of Jesus Christ.
People do not have to do something to go to hell; they just have to do nothing to go to hell.
Scripture repeatedly makes clear that heaven is a realm of unsurpassed joy, unfading glory, undiminished bliss, unlimited delights, and unending pleasures. Nothing about it can possibly be boring or humdrum. It will be a perfect existence. We will have unbroken fellowship with all heaven's inhabitants. Life there will be devoid of any sorrows, cares, tear, fears, or pain.
Because the church doesn't really have heaven on its mind, it tends to be self-indulgent, self-centered, weak, and materialistic. Our present comforts consume too much of our thoughts, and if we're not careful, we inevitably end up inventing wrong fantasies about heaven - or thinking very little of heaven at all.
Healing was a miraculous sign gift to be used for special purposes. It was not intended as a permanent way to keep the Christian community in perfect health. Yet today most charismatics teach that God wants every Christian well. If that is true, why does God allow Christians to get sick in the first place?
The antidote for covetousness is contentment. The two are in opposition. Whereas the covetous, greedy person worships himself, the contented person worships God. Contentment comes from trusting God.
Grace does not grant permission to live in the flesh; it supplies power to live in the Spirit.
God's grace is His unmerited favor toward the wicked, unworthy sinners, by which He delivers them from condemnation and death.
The joyless Christian reveals himself by having negative thoughts and talk about others, in a lack of concern for others welfare, and a failure to intercede on others behalf. Joyless believers are self-centered, selfish, proud, and often vengeful and their self-centeredness inevitably manifests itself in prayerlessness.
Fearing God has two aspects. The first is reverence. It is a sacred awe of God's utter holiness. It involves the kind of respect and veneration that results in fear in the presence of such absolute majesty. The second aspect is fear of God's displeasure. Genuine faith acknowledges God's right to chasten, His right to punish, and His right to judge.
Generosity is impossible apart from our love of God and of His people. But with such love, generosity not only is possible but inevitable.
Spiritual gifts are divine enablements for ministry, characteristics of Jesus Christ that are to be manifested through the body corporate just as they were manifested through the body incarnate.
Our purpose should be to discover the gifts He has given us and to use those gifts faithfully and joyfully in His service, without either envying or disparaging the gifts we do not have.
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