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I had a hard time convincing students that they were going to North Africa to understand the North Africans, not to understand themselves.
I don't write drafts. I write from the beginning to the end, and when it's finished, it's done.
I don't think things are moving toward an omega point; I think they're moving toward more diversity.
I don't have the notion that everybody has to write in some single academic style.
I don't feel that an atmosphere of debate and total disagreement and argument is such a bad thing. It makes for a vital and alive field.
I do think the attempt to raise consciousness has succeeded. People are very aware of gender concerns now.
I agree with Chomsky in almost nothing. When it comes to innate structures and so on, I'm very skeptical.
Has feminism made us all more conscious? I think it has. Feminist critiques of anthropological masculine bias have been quite important, and they have increased my sensitivity to that kind of issue.
Gender consciousness has become involved in almost every intellectual field: history, literature, science, anthropology. There's been an extraordinary advance.
Anthropology never has had a distinct subject matter, and because it doesn't have a real method, there's a great deal of anxiety over what it is.
Anthropology in general has always been fairly hospitable to female scholars, and even to feminist scholars.
Believing, with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs, and the analysis of it to be therefore not an experimental science in search of law but an interpretive one in search of meaning.
Being The Bigger Person
It Is What It Is
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