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John Paul II made it clear that... liberation theology based on the teaching of Jesus Christ was necessary, but liberation theology that used a Marxist analysis was unacceptable.
In this context, the church supports and favors every effort today to seek the full development of the personality of all human beings, and to promote their fundamental rights, their dignity and liberty.
In fact, effective solidarity with the poor, both individual persons and entire nations, is indispensable for the construction of peace.
In fact, a large majority of those have died and of those expected to die of AIDS, as well as of those who are infected with the virus, are in sub-Saharan Africa.
However, it must always remain a dialogue, and never an imposition of the church's own convictions and methods. Propose, not impose. To serve, and not to dominate.
A servant church must have as its priority solidarity with the poor.
A church of dialogue in the contemporary world... a church, taking on the mission of Jesus, which is in the world not to judge humanity, but to love it and to save it.
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