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The antidote for covetousness is contentment. The two are in opposition. Whereas the covetous, greedy person worships himself, the contented person worships God. Contentment comes from trusting God.
Grace does not grant permission to live in the flesh; it supplies power to live in the Spirit.
God's grace is His unmerited favor toward the wicked, unworthy sinners, by which He delivers them from condemnation and death.
The joyless Christian reveals himself by having negative thoughts and talk about others, in a lack of concern for others welfare, and a failure to intercede on others behalf. Joyless believers are self-centered, selfish, proud, and often vengeful and their self-centeredness inevitably manifests itself in prayerlessness.
Fearing God has two aspects. The first is reverence. It is a sacred awe of God's utter holiness. It involves the kind of respect and veneration that results in fear in the presence of such absolute majesty. The second aspect is fear of God's displeasure. Genuine faith acknowledges God's right to chasten, His right to punish, and His right to judge.
Generosity is impossible apart from our love of God and of His people. But with such love, generosity not only is possible but inevitable.
Spiritual gifts are divine enablements for ministry, characteristics of Jesus Christ that are to be manifested through the body corporate just as they were manifested through the body incarnate.
Our purpose should be to discover the gifts He has given us and to use those gifts faithfully and joyfully in His service, without either envying or disparaging the gifts we do not have.
I am convinced, by the way, that friendships provide the most fertile soil for evangelism. When the reality of Christ is introduced into a relationship of love and trust that has already been established, the effect is powerful. And it seems that invariably, when someone becomes a true follower of Christ, that person's first impulse is to want to find a friend and introduce that friend to Christ.
God's purpose in redeeming men from sin is not to give them freedom to do as they please but freedom to do as He pleases, which is to live righteously.
A person who is not concerned about having his present sins cleansed has good reason to doubt that his past sin has been forgiven. A person who has no desire to come to the Lord for continued cleansing has reason to doubt that he ever came to the Lord to receive salvation.
Our responsibility is simply to make our witness faithful; it is God's responsibility alone to make it effective.
Our need is not to prove God's faithfulness but to demonstrate our own, by trusting Him both to determine and to supply our needs according to His will.
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