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The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.
The efficiency of God may be understood as either creation or providence.
The attributes of God tell us what He is and who He is.
Sanctification is the real change in man from the sordidness of sin to the purity of God's image.
Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation.
Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.
Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.
In the exercise of God's efficiency, the decree of God comes first. This manner of working is the most perfect of all and notably agrees with the divine nature.
In contentment and joy are found the height and perfection of all love towards our neighbor.
Hence the end of the world should be awaited with all longing by all believers.
Hearing the word is the devout receiving of the will of God.
From faith, hope, and love, the virtues of religion referring to God, there arises a double act which bears on the spiritual communion exercised between God and us; the hearing of the word and prayer.
For this is our most perfect duty and yet least known to us by nature: Whatever we conceive or will should be joined with the good of our neighbor.
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