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The goodness of a thing created is the perfection of its fitness for the use which it serves. Now that use is either particular or universal.
The good pleasure of God is an act of the divine will freely and effectively determining all things.
The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.
The efficiency of God may be understood as either creation or providence.
The attributes of God tell us what He is and who He is.
Sanctification is the real change in man from the sordidness of sin to the purity of God's image.
Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation.
Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.
Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.
In the exercise of God's efficiency, the decree of God comes first. This manner of working is the most perfect of all and notably agrees with the divine nature.
In contentment and joy are found the height and perfection of all love towards our neighbor.
Hence the end of the world should be awaited with all longing by all believers.
Hearing the word is the devout receiving of the will of God.
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