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Without a doubt, at the center of the New Testament there stands the Cross, which receives its interpretation from the Resurrection.
Hans Urs Von Balthasar
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Whoever removes the Cross and its interpretation by the New Testament from the center, in order to replace it, for example, with the social commitment of Jesus to the oppressed as a new center, no longer stands in continuity with the apostolic faith.
Hans Urs Von Balthasar
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We no longer dare to believe in beauty and we make of it a mere appearance in order the more easily to dispose of it.
Hans Urs Von Balthasar
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To be sure, the response of faith to revelation, which God grants to the creature he chooses and moves with his love, occurs in such a way that it is truly the creature that provides the response, with its own nature and its natural powers of love.
Hans Urs Von Balthasar
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Thus it is necessary to commence from an inescapable duality: the finite is not the infinite.
Hans Urs Von Balthasar
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The work with which we embark on this first volume of a series of theological studies is a work with which the philosophical person does not begin, but rather concludes.
Hans Urs Von Balthasar
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The Passion narratives are the first pieces of the Gospels that were composed as a unity.
Hans Urs Von Balthasar
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The One, the Good, the True, and the Beautiful, these are what we call the transcendental attributes of Being, because they surpass all the limits of essences and are coextensive with Being.
Hans Urs Von Balthasar
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The inner reality of love can be recognized only by love.
Hans Urs Von Balthasar
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The first attempt at a response: there must have been a fall, a decline, and the road to salvation can only be the return of the sensible finite into the intelligible infinite.
Hans Urs Von Balthasar
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The Christian response is contained in these two fundamental dogmas: that of the Trinity and that of the Incarnation. In the trinitarian dogma God is one, good, true, and beautiful because he is essentially Love, and Love supposes the one, the other, and their unity.
Hans Urs Von Balthasar
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St. Paul would say to the philosophers that God created man so that he would seek the Divine, try to attain the Divine. That is why all pre-Christian philosophy is theological at its summit.
Hans Urs Von Balthasar
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Prior to an individual's encounter with the love of God at a particular time in history, however, there has to be another, more fundamental and archetypal encounter, which belongs to the conditions of possibility of the appearance of divine love to man.
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