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There has always been a hermeneutic problem in Christianity because Christianity proceeds from a proclamation.
The text is a limited field of possible constructions.
The narrative constructs the identity of the character, what can be called his or her narrative identity, in constructing that of the story told. It is the identity of the story that makes the identity of the character.
The moral law commands us to make the highest possible good in a world the final object of all our conduct.
The logic of validation allows us to move between the two limits of dogmatism and skepticism.
The Law is one aspect of a much more concrete and encompassing relation than the relation between commanding and obeying that characterizes the imperative.
Testimony should be a philosophical problem and not limited to legal or historical contexts where it refers to the account of a witness who reports what he has seen.
Testimony gives something to be interpreted.
Testimony demands to be interpreted because of the dialectic of meaning and event that traverses it.
So long as the New Testament served to decipher the Old, it was taken as an absolute norm.
Ordinary language carries with it conditions of meaning which it is easy to recognize by classifying the contexts in which the expression is employed in a meaningful manner.
On a cosmic scale, our life is insignificant, yet this brief period when we appear in the world is the time in which all meaningful questions arise.
Narrative identity takes part in the story's movement, in the dialectic between order and disorder.
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