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The authority by which the Christian leader leads is not power but love, not force but example, not coercion but reasoned persuasion. Leaders have power, but power is safe only in the hands of those who humble themselves to serve.
Indignation and compassion form a powerful combination. They are indispensable to vision, and therefore to leadership.
Knowledge is indispensable to Christian life and service. If we do not use the mind that God has given us, we condemn ourselves to spiritual superficiality and cut ourselves off from many of the riches of God's grace.
Universalism, fashionable as it is today, is incompatible with the teaching of Christ and His apostles, and is a deadly enemy of evangelism. The true universalism of the Bible is the call to universal evangelism in obedience to Christ's universal commission. It is the conviction that not all men will be saved in the end, but that all men must hear the gospel of salvation before the end.
So there is such a thing as perfect hatred, just as there is such a thing as righteous anger. But it is a hatred for God's enemies, not our own enemies. It is entirely free of all spite, rancor and vindictiveness, and is fired only by love for God's honor and glory.
Christian giving is to be marked by self-sacrifice and self-forgetfulness, not by self-congratulation.
Faith is a reasoning trust, a trust which reckons thoughtfully and confidently upon the trustworthiness of God.
To evangelize is to spread the good news that Jesus Christ died for our sins and was raised from the dead according to the Scriptures, and that as the reigning Lord he now offers the forgiveness of sins and the liberating gift of the Spirit to all who repent and believe.
His authority on earth allows us to dare to go to all the nations. His authority in heaven gives us our only hope of success. And His presence with us leaves us no other choice.
Good conduct arises out of good doctrine.
The truth is that there are such things as Christian tears, and too few of us ever weep them.
Every Christian should be both conservative and radical; conservative in preserving the faith and radical in applying it.
The Christian community is a community of the cross, for it has been brought into being by the cross, and the focus of its worship is the Lamb once slain, now glorified. So the community of the cross is a community of celebration, a eucharistic community, ceaselessly offering to God through Christ the sacrifice of our praise and thanksgiving. The Christian life is an unending festival. And the festival we keep, now that our Passover Lamb has been sacrificed for us, is a joyful celebration of his sacrifice, together with a spiritual feasting upon it.
Friends With Benefits
I Dont Give A Fuck
Keeping It Real
Life Is Too Short
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